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Ben-Gvir’s Temple Mount visit angers both Muslims, ultra-Orthodox

Israeli National Security Minister Itamar Ben-Gvir's visit to the Temple Mount on the fasting day of Tisha B’Av drew condemnation not only from the Muslim world but also the ultra-Orthodox community.

An armed Israeli soldier watches nationalists gathered at the Western Wall in the Old City of Jerusalem on June 5, 2024, during the so-called Jerusalem Day flag march.
An armed Israeli soldier watches nationalists gathered at the Western Wall in the Old City of Jerusalem on June 5, 2024, during the so-called Jerusalem Day flag march. — GIL COHEN-MAGEN/AFP via Getty Images

Israeli National Security Minister Itamar Ben-Gvir's visit to the Temple Mount compound Tuesday was not only condemned by the United States, the European Union and the Arab world as a dangerous provocation at an especially sensitive moment for the potential deal between Israel and Hamas, it is also generating harsh criticism from ultra-Orthodox Jewish leaders.

The Temple Mount compound, known to Muslims as Haram al-Sharif, is Judaism’s holiest site, where, according to tradition, two Jewish temples were located. The compound is also the home today of Islam’s third holiest site, the Al-Aqsa Mosque. The hotly contested site has been under Israeli control and, according to Israeli law, under Israeli jurisdiction since the 1967 Arab-Israeli War. The compound itself is managed by the Islamic custodian Waqf organization, which is under Jordanian control. 

When Israel took control of the site, it agreed to preserve the 1967 Status Quo Agreement, which identifies specific hours when Jews are allowed to enter. This arrangement prohibits Jews from praying there or engaging in any religious gestures. Yet over the years, there have been several attempts by nationalist Jews to violate the agreement either by praying there, taking goats there in attempts to sacrifice them for Passover, as in ancient times, or performing marriage vows at the site.

Source of provocation

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